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(Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede (Author) , Michael Frede 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, Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Plato (Author) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Karen Bell (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley Lombardo (Translated by) , Stanley 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Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
Lombardo and Bell have translated this important early dialogue on virtue, wisdom, and the nature of Sophistic teaching into an idiom remarkable for its liveliness and subtlety. Michael Frede has provided a substantial introduction that illuminates the dialogue''s perennial interest, its Athenian political background, and the particular difficulties and ironic nuances of its argument.
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