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Khul' Divorce in Egypt : Public Debates, Judicial Practices, and Everyday Life

By: Nadia Sonneveld (Author)

Extended Catalogue

Ksh 6,350.00

Format: Hardback or Cased Book

ISBN-10: 9774164849

ISBN-13: 9789774164842

Publisher: The American University in Cairo Press

Imprint: The American University in Cairo Press

Country of Manufacture: EG

Country of Publication: GB

Publication Date: May 15th, 2012

Publication Status: Active

Product extent: 244 Pages

Weight: 614.00 grams

Dimensions (height x width x thickness): 25.20 x 15.90 x 2.40 cms

Product Classification / Subject(s): Family law: marriage & divorce

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At the beginning of the twenty-first century, Egyptian women gained the unique right to divorce their husbands unilaterally through a procedure called khul’. Notwithstanding attempts to present the law as being grounded in Islamic law, opponents claim that khul’ is a rich-women’s law and a Western conspiracy aimed at destroying Egyptian family life and Egyptian society, by extension. Nadia Sonneveld explores the nature of the public debates – including films and cartoons -- and examines the application of khul‘ in the courts and everyday life, comparing the debate to the actual implementation of khul‘ in everyday life.

At the beginning of the twenty-first century, Egyptian women gained the unique right to divorce their husbands unilaterally through a procedure called khul‘. This has been a controversial application; notwithstanding attempts to present the law as being grounded in Islamic law, opponents claim that khul‘ is a privileged women’s law, and a western conspiracy aimed at destroying Egyptian family life and, by extension, Egyptian society.
In Khul‘ Divorce in Egypt, Nadia Sonneveld explores the nature of the public debates—including the portrayal of khul‘ in films and cartoons—while an examination of the application of khul‘ in the courts and everyday life relates and compares this debate to the actual implementation of the procedure. She makes it clear that the points of controversy bear little resemblance to the lives of the lower-middle-class women who apply for khul‘; they merely reflect profound changes in the institutions of marriage and family.


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