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Frege : The Pure Business of Being True

By: (Author) Charles Travis

Extended Catalogue

Ksh 15,800.00

Format: Hardback or Cased Book

ISBN-10: 0198844123

ISBN-13: 9780198844129

Publisher: Oxford University Press

Imprint: Oxford University Press

Country of Manufacture: GB

Country of Publication: GB

Publication Date: Jun 10th, 2021

Print length: 272 Pages

Weight: 568 grams

Dimensions (height x width x thickness): 24.00 x 16.40 x 2.40 cms

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This is a book about Frege, his contribution to philosophy in general, thus his claim to be a great philosopher. It concerns truth, thought (the thinkable), logic (the most general structure of truth and falsehood), the relation of logic to what thinkers think, and, to a small extent, the space between the notions human being and rational being.
This book is about Gottlob Frege. The guiding thought is that Frege left philosophy a legacy which has been largely ignored, not least of all by his admirers. In order of logical priority, Frege''s first concern was to locate the law-like behaviour of truths and falsehoods merely by virtue of their being such (in his terms, the structure of Wahrsein). The just-mentioned legacy lies in his first step towards that goal. It consists in winnowing the ''logical'' from the ''psychological'', the business of being true as such from that of holding, or holding forth as true-and to keep these separate. A first lesson: what belongs to what is thus abstracted cannot be read directly back into what it was abstracted from. This is what is most widely ignored.The book is divided in three parts. The first presents Frege''s general picture of the business of being true-of what belongs to the abstraction. The second is primarily concerned with steps Frege takes (in print) between 1891 and 1895, to pave the way for what became, after logic itself, his central project, that whose attempted carrying out is contained in Grundgesetze I. The third part concerns views of logic, truth, the inexorableness of logic, which Frege eventually came to hold, and what it might be to study ''The Mind'' as opposed to minds.

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