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Compassionate Moral Realism

By: (Author) Colin Marshall

Manufacture on Demand

Ksh 14,600.00

Format: Hardback or Cased Book

ISBN-10: 0198809689

ISBN-13: 9780198809685

Publisher: Oxford University Press

Imprint: Oxford University Press

Country of Manufacture: GB

Country of Publication: GB

Publication Date: Jun 14th, 2018

Print length: 270 Pages

Weight: 594 grams

Dimensions (height x width x thickness): 24.10 x 16.40 x 2.50 cms

Product Classification: Ethics & moral philosophy

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Colin Marshall offers a ground-up defense of objective morality, in which the central role is played by compassion. Only compassion, Marshall argues, lets us be in touch with others' motivational mental properties. Compassionate Moral Realism offers a new answer to the question "Why be moral?", a central philosophical concern since Plato.
Colin Marshall offers a ground-up defense of objective morality, drawing inspiration from a wide range of philosophers, including John Locke, Arthur Schopenhauer, Iris Murdoch, Nel Noddings, and David Lewis. Marshall''s core claim is compassion is our capacity to perceive other creatures'' pains, pleasures, and desires. Non-compassionate people are therefore perceptually lacking, regardless of how much factual knowledge they might have. Marshall argues that people who do have this form of compassion thereby fit a familiar paradigm of moral goodness. His argument involves the identification of an epistemic good which Marshall dubs "being in touch". To be in touch with some property of a thing requires experiencing it in a way that reveals that property - that is, experiencing it as it is in itself. Only compassion, Marshall argues, lets us be in touch with others'' motivational mental properties. This conclusion about compassion has two important metaethical consequences. First, it generates an answer to the question "Why be moral?", which has been a central philosophical concern since Plato. Second, it provides the keystone for a novel form of moral realism. This form of moral realism has a distinctive set of virtues: it is anti-relativist, naturalist, and able to identify a necessary connection between moral representation and motivation. The view also implies that there is an epistemic asymmetry between virtuous and vicious agents, according to which only morally good people can fully face reality.

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