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Al-Ghazali and the Idea of Moral Beauty (Islam in the World)

By: Sophia Vasalou (Author)

Manufacture on Demand

Ksh 13,150.00

Format: Hardback or Cased Book

ISBN-10: 1032052058

ISBN-13: 9781032052052

Collection / Series: Islam in the World

Collection Type: Publisher collection

Publisher: Taylor & Francis Ltd

Imprint: Routledge

Country of Manufacture: GB

Country of Publication: GB

Publication Date: Sep 24th, 2021

Publication Status: Active

Product extent: 88 Pages

Weight: 232.00 grams

Dimensions (height x width x thickness): 22.30 x 14.10 x 1.20 cms

Product Classification / Subject(s): Islamic & Arabic philosophy
Religion: general
Islamic theology

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Al-Ghazali and the Idea of Moral Beauty rethinks the relationship between the good and the beautiful by considering the work of eleventh-century Muslim theologian Abu ?amid al-Ghazali (d. 1111).

Al-Ghazālī and the Idea of Moral Beauty rethinks the relationship between the good and the beautiful by considering the work of eleventh-century Muslim theologian Abū Ḥāmid al-Ghazālī (d. 1111).

A giant of Islamic intellectual history, al-Ghazālī is celebrated for his achievements in a wide range of disciplines. One of his greatest intellectual contributions lies in the sphere of ethics, where he presided over an ambitious attempt to integrate philosophical and scriptural ideas into a seamless ethical vision. The connection between ethics and aesthetics turns out to be a signature feature of this account. Virtue is one of the forms of beauty, and human beings are naturally disposed to respond to it with love. The universal human response to beauty in turn provides the central paradigm for thinking about the love commanded by God. While al-Ghazālī’s account of divine love has received ample attention, his special way of drawing the good into relation with the beautiful has oddly escaped remark. In this book Sophia Vasalou addresses this gap by offering a philosophical and contextual study of this aspect of al-Ghazālī’s ethics and of the conception of moral beauty that emerges from it.

This book will be of interest to scholars and students in Islamic ethics, Islamic intellectual history, and the history of ethics.


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