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A Woman's Ramayana : Candravati's Bengali Epic

By: (Author) Mandakranta Bose , (Author) Sarika Bose

Manufacture on Demand

Ksh 26,900.00

Format: Hardback or Cased Book

ISBN-10: 0415625297

ISBN-13: 9780415625296

Series: Routledge Hindu Studies Series

Publisher: Taylor & Francis Ltd

Imprint: Routledge

Country of Manufacture: GB

Country of Publication: GB

Publication Date: Jun 13th, 2013

Print length: 176 Pages

Weight: 314 grams

Dimensions (height x width x thickness): 22.30 x 14.30 x 1.50 cms

Product Classification: Hindu sacred texts

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The Rāmāyana, an Indian epic, is one of the world’s best-loved stories. Made available in English for the first time, this version by a female poet from Bengal is very direct, touching, timely, and accessible. The three-part poem is a highly individual rendition of the ancient epic, and instead of celebrating masculine heroism it laments the suffering of women caught in the play of male ego.

This book presents a translation and commentary on the text, and provides readers with an alternative view of the tale. It expands the understanding both of the history of women’s self-expression in India and the cultural potency of the epic tale. The book is of interest to students and researchers of South Asian studies, Rāmāyaṇa studies and women’s and gender studies.

The Rāmāyana, an ancient epic of India, with audiences across vast stretches of time and geography, continues to influence numberless readers socially and morally through its many re-tellings. Made available in English for the first time, the 16th century version presented here is by Candrāvatī, a woman poet from Bengal. It is a highly individual rendition as a tale told from a woman''s point of view which, instead of celebrating masculine heroism, laments the suffering of women caught in the play of male ego.

This book presents a translation and commentary on the text, with an extensive introduction that scrutinizes its social and cultural context and correlates its literary identity with its ideological implications. Taken together, the narrative and the critical study offered here expand the understanding both of the history of women’s self-expression in India and the cultural potency of the epic tale. The book is of interest equally to students and researchers of South Asian narratives, Rāmāyana studies and gender issues.


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